Thursday, January 26, 2017

Your Most Valuable Possession

 

Raj was one of six children born into a very wealthy Brahmin family - the highest caste in the Indian caste system.
At the age of twenty-three, Raj encountered Jesus Christ. His family disinherited him. They cut him off. As far as they were concerned he was dead. They even held a funeral service for him. Neither his parents, nor his brothers and sisters have ever spoken to him again.
For several weeks he wandered around the streets of Bangalore. He had virtually no food to eat. He walked all day and slept in the park at night.
He started a new life. He began to speak about his new-found faith. Through him, thousands of other people encountered Jesus. He went on to lead a prayer movement of over 3 million people. Then, for several years, we were privileged that he was the National Director of Alpha in India. He said to us recently that he has had a blessed life and that God has more than compensated for his losses. Although he left ‘everything’, in Jesus Christ he found the ‘pearl… of great value’ (Matthew 13:45–46).
Relationships are your most valuable possession. There is one relationship for which you were created. This is the most valuable pearl of all. It is worth selling ‘everything’ in order to get hold of it.

By Nicky Gumbel.

YouVersion 


Sunday, January 22, 2017

Nicky Gumbel: Soft on Crime?

Devotional

Soft on Crime?

Newspaper headlines frequently express outrage at judges who are ‘soft on crime’ and fail to impose the appropriate penalty for the offence committed.
When I worked as a barrister, I noticed that the legal profession did not respect judges who were regarded as too lenient. We expect judges to execute justice. We do not expect them simply to be merciful.
On the other hand, we do expect mercy in our personal relationships. A loving parent will be merciful to their child. We expect friends to be merciful to one another. Justice and mercy do not normally go together. We tend to see them as alternatives. We expect either justice or mercy, but not both at the same time.
Yet God is both a God who judges with justice, and also a God of mercy. How can he combine these two apparently contradictory characteristics? The answer is that the sacrifice of Jesus has made it possible for God to combine both justice and mercy.
When I first encountered Jesus, this illustration helped me to understand what Jesus achieved for us on the cross: Two people went through school and university together and developed a close friendship. Life went on and they went their separate ways and lost contact. One went on to become a judge, while the other’s life spiralled down and he ended up as a criminal. One day the criminal appeared before the judge. He had committed a crime to which he pleaded guilty. The judge recognised his old friend and faced the dilemma, which, in effect, God faces.
He was a judge so he had to be just; he couldn’t simply let the man off. On the other hand, he wanted to be merciful, because he loved his friend. So he fined him the correct penalty for the offence. That was justice. Then he came down from his position as judge and wrote a cheque for the amount of the fine. He gave it to his friend, saying that he would pay the penalty for him. That was an act of mercy, love and sacrifice.
The illustration is not an exact one. Our plight is worse – the penalty we face is death. The relationship is closer – your Father in heaven loves you more than any earthly parent loves their child. And the cost is greater. It cost God far more than money – he came himself, in the person of Jesus, and paid the penalty of sin.
God is not soft on crime. In his justice, God judges us because we are guilty. Then in his mercy and love he comes down in the person of his Son, Jesus Christ, and pays the penalty for us. Through the sacrifice of Jesus on the cross, God is both just and merciful.

Source: YouVersion 

 

Thursday, January 19, 2017

How to Fight Fear

 
 
 
 
 
Devotional

How to Fight Fear

At one level, fear is healthy. ‘Fear’ is an emotion induced by a perceived threat. It is a natural human emotion. It is God-given. It is a basic survival mechanism. It keeps us alive. It protects us from danger.
However, there is also such a thing as unhealthy fear. The Greek word commonly used in the New Testament is phobos – from which we get the word ‘phobia’. This is unhealthy fear. It is disproportionate to the danger posed. It is ‘False Evidence Appearing Real’. It is when I catastrophise – overestimating the danger and underestimating my ability to cope.

Common phobias include fears in relation to health, finances, failure, growing old, death, loneliness, rejection, messing up, public speaking, flying, heights, snakes and spiders. They also include things such as, what is now called, FOMO – the fear of missing out, the fear of not being special.

In my own life I have experienced many fears – from a fear of heights to panic attacks and other irrational fears, fears about preaching and a fear of doing anything that might bring dishonour to the name of Jesus.
Whereas the Spirit of God does not produce negative fear, there is a kind of healthy fear – the fear of God. This does not mean being frightened of God. In fact, it means the opposite. It is an understanding of who God is in relation to us. It means respect, reverence, awe, honour, adoration and worship; and it could even be translated as love for God. It recognises the power, majesty and holiness of God Almighty. It leads to a healthy respect of God and is the antidote to all other fears and phobias we experience in life. Fear God and you need not fear anything else or anyone else.

It is no coincidence that as the fear of God has decreased in our society, all the other fears have increased. We need to return to a right relationship with God.

Source: You Version